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When discussing theology, I've come to realize that not only is personal study of doctrine a necessary component to faith, but it is something that shouldn't be kept to oneself. I want to share my journey, both past and ongoing, into the realm of theology. Through this, I hope that you will gain insight into the Christian faith as a whole. Before reading anything else, I suggest you read the introduction and definitions (found in the pages tabs above) so you may better understand where I am coming from in everything I write. Because many of my posts are on heresies, there is also a page above with a family tree of heresies and links to all the posts I have so far on the topic.

Showing posts with label arminian. Show all posts
Showing posts with label arminian. Show all posts

07 October, 2013

Heresy of the Week: Symbolism

This particular heresy is one that really bugs me because of how prevalent it is.  If you can doubt the clear saying of Scripture here, where else are you allowed to fill in your own meaning?
Symbolism is a term to describe the protestant Eucharistic heresy taught by the Arminians, Calvinists, and Radical Reformed. Their teaching is that the bread and wine simple “represent” or “symbolize” the Body and Blood of Our Lord. This teaching was resoundingly rejected by Martin Luther at the Marburg Colloquy with Zwingli, and is also condemned by the Catholic Church.

27 June, 2013

The Semi-Pelagian Narrower Catechism

This has been floating about on the 'net for quite some time (I have it in printed form from 2003...), but in reading it once again after not seeing it for so long (thanks, momma!), I am in tears--partly because it is so close to the truth it is sad, and partly because it's just darn funny--so I had to share.  While clearly written by a Calvinist, the vast majority of it is excellent satire.


The Semi-Pelagian Narrower Catechism

1. Q: What is the chief end of each individual Christian?
A: Each individual Christian's chief end is to get saved. This is the first and great commandment.  
2. Q: And what is the second great commandment?
A: The second, which is like unto it, is to get as many others saved as he can.

3. Q: What one work is required of thee for thy salvation?
A: It is required of me for my salvation that I make a Decision for Christ, which meaneth to accept Him into my heart to be my personal lord and saviour

4. Q: At what time must thou perform this work?
A: I must perform this work at such time as I have reached the Age of Accountability.

5. Q: At what time wilt thou have reached this Age?
A: That is a trick question. In order to determine this time, my mind must needs be sharper than any two-edged sword, able to pierce even to the division of bone and marrow; for, alas, the Age of Accountability is different for each individual, and is thus unknowable.

6. Q: By what means is a Decision for Christ made?
A: A Decision for Christ is made, not according to His own purpose and grace which was given to me in Christ Jesus before the world began, but according to the exercise of my own Free Will in saying the Sinner's Prayer in my own words.

7. Q: If it be true then that man is responsible for this Decision, how then can God be sovereign?
A: He cannot be. God sovereignly chose not to be sovereign, and is therefore dependent upon me to come to Him for salvation. He standeth outside the door of my heart, forlornly knocking, until such time as I Decide to let Him in.

8. Q: How then can we make such a Decision, seeing that the Scripture saith, we are dead in our trespasses and sins?
A: By this the Scripture meaneth, not that we are dead, but only that we are sick or injured in them.

9. Q: What is the assurance of thy salvation?
A: The assurance of thy salvation is, that I know the date on which I prayed the Sinner's Prayer, and have duly written this date on an official Decision card.

10. Q: What is thy story? What is thy song?
A: Praising my Savior all the day long.

11. Q: You ask me how I know he lives?
A: He lives within my heart.

12. Q: And what else hast thou got in thine heart?
A: I've got the joy, joy, joy, joy down in my heart.

13. Q: Where??
A: Down in my heart!

14. Q: Where???
A: Down in my heart!!

15. Q: What witness aid hath been given us as a technique by which we may win souls?
A: The tract known commonly as the Four Spiritual Laws, is the chief aid whereby we may win souls.

16. Q: What doth this tract principally teach?
A: The Four Spiritual Laws principally teach, that God's entire plan for history and the universe centereth on me, and that I am powerful enough to thwart His divine purpose if I refuse to let Him pursue His Wonderful Plan for my life.

17. Q: What supplementary technique is given by which we may win souls?
A: The technique of giving our own Personal Testimony, in the which we must always be ready to give an answer concerning the years we spent in vanity and pride, and the wretched vices in which we wallowed all our lives until the day we got saved.

18. Q: I'm so happy, what's the reason why?
A: Jesus took my burden all away!

19. Q: What are the means given whereby we may large crowds of souls in a spectacular manner?
A: Such a spectacle is accomplished by means of well-publicized Crusades and Revivals which (in order that none may be loath to attend) are best conducted anywhere else but in a Church.

20. Q: Am I a soldier of the Cross?
A: I am a soldier of the Cross if I join Campus Crusade, Boys' Brigade, the Salvation Army, or the Wheaton Crusaders; of if I put on the helmet of Dispensationalism, the breastplate of Pietism, the shield of Tribulationism, and the sword of Zionism, having my feet shod with the gospel of Arminianism.

21. Q: Who is your boss?
A: My boss is a Jewish carpenter.

22. Q: Hath God predestined vessels of wrath to Hell?
A: God hath never performed such an omnipotent act, for any such thing would not reflect His primary attribute, which is Niceness.

23. Q: What is sanctification?
A: Sanctification is the work of my free Will, whereby I am renewed by having my Daily Quiet Time.

24. Q: What rule hath God for our direction in prayer?
A: The rule that we must bow our hands, close our heads, and fold our eyes.

25. Q: What doth the Lord's Prayer teach us?
A: The Lord's Prayer teacheth us that we must never memorize a prayer, or use one that hath been written down.

26. Q: What's the book for thee?
A: The B-I-B-L-E.

27. Q: Which are among the first books which a Christian should read to his soul's health?
A: Among the first books which a Christian should read are the books of Daniel and Revelation, and The Late Great Planet Earth.

28. Q: Who is on the Lord's side?
A: He who doth support whatsoever is done by the nation of Israel, and who doth renounce the world, the flesh, and the Catholic Church.

29. Q: What are the seven deadly sins?
A: The seven deadly sins are smoking, drinking, dancing, card-playing, movie-going, baptizing babies, and having any creed but Christ.

30. Q: What is a sacrament?
A: A sacrament is an insidious invention devised by the Catholic Church whereby men are drawn into idolatry.

31. Q: What is the Lord's Supper?
A: The Lord's Supper is a dispensing of saltines and grape juice, in the which we remember Christ's command to pretend that they are His body and
blood.

32. Q: What is baptism?
A: Baptism is the act whereby, by the performance of something that seems quite silly in front of everyone, I prove that I really, really mean it.

33. Q: What is the Church?
A: The Church is the tiny minority of individuals living at this time who have Jesus in their hearts, and who come together once a week for a sermon, fellowship and donuts.

34. Q: What is the office of the keys?
A: The office of the keys is that office held by the custodian.

35. Q: What meaneth "The Priesthood Of All Believers"?
A: The Priesthood Of All Believers meaneth that there exists no authority in the Church, as that falsely thought to be held by elders, presbyters, deacons, and bishops, but that each individual Christian acts as his own authority in all matters pertaining to the faith.

36. Q: Who is the Holy Spirit?
A: The Holy Spirit is a gentleman Who would never barge in.

37. Q: How long hath the Holy Spirit been at work?
A: The Holy Spirit hath been at work for more than a century: expressly, since the nineteenth-century Revitalization brought about by traveling Evangelists carrying tents across America.

38. Q: When will be the "Last Days" of which the Bible speaketh?
A: The "Last Days" are these days in which we are now living, in which the Antichrist, the Beast, and the Thief in the Night shall most certainly appear.

39. Q: What is the name of the event by which Christians will escape these dreadful entities?
A: The event commonly known as the Rapture, in the which it is our Blessed Hope that all cars driven by Christians will suddenly have no drivers.

40. Q: When is Jesus coming again?
A: Maybe morning, maybe noon, maybe evening, and maybe soon.

41. Q: When the roll, roll, roll, is called up yonder, where will you be?
A: There.

42. Q: Hallelu, hallelu, hallelu, hallelujah!
A: Praise ye the Lord!

43. Q: Praise ye the Lord!
A: Hallelujah!

44. Q: Where will we meet again?
A: Here, there, or in the air.

45. Q: What can a pastor say while all heads are bowed?
A. Yes, I see that hand.

46. Q. How is a person saved?
A. If you walk this aisle…

47. Q. And what requirement is there if you should fall into sin?
A. You just need to rededicate your life to God.

48. Q: Can I hear an Ay-men?
A: Ay-men.

07 January, 2013

Morality and Spirituality: Christians, please stop confusing the two!

For those who don't know me in "real" life, I do politics for a living.  Specifically, I do political strategy and campaign consulting.  I generally try not to cross streams between politics and theology as much as possible, but there are too many Dispensationalists (read here for a little background if you are unfamiliar with that term) in politics for me to often get away with that, much to my frustration and chagrin.

One of my biggest pet peeves both in politics and in Christendom today is the utter confusion of the Two Kingdoms--or worse, the fact that most Christians I encounter in politics don't even know what Two Kingdoms theology is.  This is something I have written about before, but I feel like it's time for a refresher after several conversations last week on the topic.  From my previous post on the subject:

Two Kingdoms Theology refers to the Lutheran teaching of the proper distinction between the Left-hand Kingdom (or the Kingdom of Man) and the Right-hand Kingdom (or the Kingdom of God).  I personally consider Romans 13 to be the original separation of Church and State document.  By this, I don't mean that they are completely severed from each other at all, but as another Pastor reminded me, it shows the proper distinction of the Kingdoms, and more importantly, the proper role of a Christian in both Kingdoms.   
I also mean by "separation of Church and State" that a) theocracies are a BIG no-no (basically, preachers are preachers and rulers are rulers, the two roles should not be combined--that is, no blurring of the clear lines between the two Kingdoms); b) that the Left-hand Kingdom is meant to not interfere with the Right-hand Kingdom (First Amendment, anyone?); and c) Christians are called to be involved in government, not using government to advance Christianity, but rather, to advance Natural Law (which we'll get to in a minute). 
For a better illustration, here are some of the differences between the two Kingdoms:
Left-hand Kingdom
Right-hand Kingdom
Kingdom of the Man (State)
Kingdom of God (Church)
Law
Gospel
Sword: Internal* and External**
Word, no swords
Power
Grace
Exists for Order
Exists for Mercy
External Righteousness
Internal Righteousness
Realm of Morals
Realm of Faith
Ruled by Reason
Ruled by Scripture
 *Internal Sword = police, etc.**External Sword = military 
Now, from the Christian (and particularly Lutheran) perspective, Natural Law is exemplified in the second table of the Ten Commandments.  The first table deals with the Right-hand Kingdom, or our faith in God, and the second table deals with the Left-hand Kingdom, or Natural Law and interaction with our neighbor.

While our faith is to govern our actions, we have to understand the clear distinction between the Two Kingdoms to properly function in the political sphere.  We are not to be like the Anabaptists (Radical Reformed), who eschew all political involvement by Christians (in the world, but as far removed from it as possible).  We are also to not be like the Dispensationalists specifically (Calvinists and Arminians alike) and Calvinists in general, who seek theocracies (in the case of Calvin himself, socialist theocracies...).  We are also not to be like the Roman Catholics, who see the Pope as the head of both the Left-hand and Right-hand Kingdoms (I'll be posting on that soon--I should note that the RCC has a right division of the two from my reading of their own church documents, my only complaint is that they put both under the authority of the Pope, which is not a correct application of a correct division, but they are far and away the closest to Lutherans on this issue).

Some pertinent notes on this topic from a sermon my Pastor preached in October 2012 (same post that I quoted above):

  • Many Pastors say that you must "Take your faith into the voting booth," but that is wrong
  • It is not faith, but reason, by which we should vote because the Left-hand Kingdom is ruled by reason (the Right-hand Kingdom is ruled by faith)
  • We should bring not the Apostle's Creed but the 10 Commandments into the voting booth
  • We don't need to elect someone who is Orthodox, but someone who understands and values Natural Law
  • Pagans and Christians should vote the same, because it is by reason and natural law that we should all cast our votes
  • The 10 Commandments are the Christian's "Cliff Notes" of Natural Law
  • Knowing the 10 Commandments makes us reasonable, keeping them makes us wise
  • The State exists for order and the Law, the Church exists for mercy and the Gospel


Beyond a misapplication/misunderstanding/total ignorance of Two Kingdoms Theology, there seems to be this misunderstanding that the United States of America is a "Christian Nation".  Because of the separation of the Two Kingdoms, and because of how utterly dangerous it is to blur the two together, that is simply impossible.  One can say that America was founded on Judeo-Christian principles (although, more accurately, it was founded on Natural Law, which I would argue stems from Judeo-Christian principles since I believe that Natural Law was written on the hearts of all men by God, but that's another topic).  One can also say that America's Founding Fathers were largely (but NOT entirely, as some foolishly attempt to argue contrary to fact and reason) Christians.  In the first segment of Table Talk Radio, Episode 150, there is a great explanation of this (as well as a succinct explanation of why Dispensationalists totally get it wrong about the nation of Israel, another theological pet peeve of mine).

Finally, there seems to be this misconception that, even if we aren't right now, we are supposed to be a Christian nation.  No.  No, no, no, no, no.  Just no.  That is, again, a Dispensationalist construct.  Theocracies are dangerous and never work (anyone remember what happened to Israel and Judah when they tried doing a theocracy their way?  how about Islam? what about the Holy Roman Empire? etc.).  If man were not fallen, there would be no need for anything else but a theocracy--but we are fallen and sinful human beings, and that simply doesn't work with our fallen nature.

However, we are to be a nation of morals, based on Natural Law.  Morality, being a Left-hand Kingdom thing, is not the same as spirituality, a Right-hand Kingdom thing (see the chart above).  The two should not be confused.  I know many moral non-Christians, and many immoral "Christians".  Morality deals with Natural Law and the conscience which, as I've already mentioned, I would certainly argue are given to all men by God--but the key thing there is that all men possess this, whether or not they are Christians.  One does not need to have faith to be moral, and it is a fallacy at absolute best to say otherwise.

17 December, 2012

Heresy of the Week: Synergism

I briefly mentioned Synergism in my first Heresy of the Week post on Pelagianism and Semi-Pelagianism, so I thought it might be time to expand a little bit.  First, a brief overview.

Synergism is an Arminian protestant, Semi-Pelagianism-family heresy that teaches man and God work cooperatively together for salvation. In other words, God offers the salvation, but man must receive it. This is the source of the Arminian prevenient grace doctrine, which means God comes and offers salvation to the human being (who cannot come to faith without this grace being offered), but the human may then freely choose to accept or reject faith. This is similar the teaching of the Roman Catholic and Eastern Orthodox Churches, both of whom reject total depravity of humanity and maintain that even after the Fall, humans remain free and human nature has not been totally corrupted, particularly after baptism.

Arminian theology was named after Jacobus Arminius, a 16th century Dutch theologian, who opposed John Calvin and his elimination of free will from theology.  Arminianism goes the exact opposite way from Calvinism a la Synergism--instead of predestination (or worse, double predestination), we have pure free will and the ability of a Christian to have a role in his salvation.  Both are wrong.

A review from the Pelagianism and Semi-Pelagianism post:
Arminianism teaches, in line with Semi-Pelagianism, that:
  • It is possible to not sin (posse non peccare).
  • While man is inherently sinful (Original Sin), he isn't entirely fallen and still has the opportunity to choose good (and, indeed, must choose good because God can only offer faith, man must "receive" it).
  • God offers faith, but man has to "choose" to "accept" faith on their own, through "prevenient grace", which God gives to all sinners.
  • Man's "role" in salvation, as a "response" to "prevenient grace", is to freely "choose" to "accept" faith in God
  • Once man "accepts" faith, God justifies man and continues to give further grace to sanctify man.
The primary difference between Synergism and Semi-Pelagianism is that in the latter, man can choose to have faith without grace, whereas in the previous, man can only have choose to have faith as a "response" to "prevenient grace".
For a good analysis of the soteriology of Calvinists, Arminianists and Lutherans, read this one page document from a friend of mine, Pr. Gregory Wagner.

One thing I find interesting is that I've yet to met someone who actually claims the name Arminianist, and says that he is a Synergist.  I know many Calvinists who full TULIP or Double TULIP believers, a range of Lutherans, Catholics, etc., but I've never met an Arminainist who actually claims to be an Arminianist (I know some Weslyians, but no one who truly claims the name Arminian).  Fascinating, don't you think?  I'm sure they're out there, just not in my circle of acquaintances.  

Arminianism, or perhaps more specifically, Synergism, seems to have totally infiltrated the mega-churches and non-denominational churches in America. The focus on decision theology is proof of that.

13 October, 2012

UPDATE: Why I am not Catholic

I'm going to keep this simply to the topics why, rather than explaining them at this point.  I'll also do "why I am not [fill in one of three protestant sects]" posts soon.

Part of what I am working on now is a study of why the Book of Concord (UAC) is still necessary today, which is why I have been more and more convicted that the teaching of the dogmas below are why I cannot be Catholic.  As my project progresses, my hope is to post short summaries on a number of theological topics with the Catholic, Lutheran and other protestant teachings on each of them so you can see more clearly from where I am coming.  My first topic is Original Sin.

That said, if I was forced to choose between Catholicism and protestantism (Arminianism, Calvinism, Radical Reformed), I wouldn't hesitate for a second to choose to be a Catholic.  Thank God I can be a Lutheran instead, though.
  1. The Infallibility of the Pope
  2. The Office of the Pope (in general)
  3. The deification of Mary*
  4. Worship of the Saints**
  5. Purgatory and penance
  6. Extra Ecclesiam nulla salus 
  7. Definitions of Justification and Sanctification
  8. The number of Sacraments
  9. Transubstantiation
  10. The Theology of the Cross vs. the Theology of Glory

P.S. I haven't forgotten about the Heresies family tree list, it is just taking longer than I expected to finish up.


* Update 1: For clarification, I am referring to four separate things here: 
1) The hyper-Marian Catholics, a few of whom I have had conversations with, who are a small but vocal sect pushing for Mary to become the fourth part of the Godhead (but not part of the Trinity as I understand it) which is not, from my understanding, common Catholic teaching.  
2) The immaculate conception of Mary, which from a Lutheran perspective would make her God (since God is the only perfect being, and no human since the Fall can be perfect, therefore for any human, such as Mary, to be perfect, she cannot be truly human because of Original Sin). 
3) The use of the term "co-redemptrix" (which makes it sound as if Mary plays a role not in being the Mother of our Savior, but in our own salvation with Jesus, which is false).
4) Prayer to/in the name of Mary--which, from a Lutheran perspective, is the same as worship of Mary in addition to and/or in place of God.  

There are other items which would be of concern from a Lutheran perspective as well, such as the assumption of Mary, but are less of an issue than the four above.

** Update 2: By "worship" I mean prayer to, or (probably more specifically) prayer in the name of, Saints.  As a Lutheran, we believe we need no intercessor but Jesus, and, as the redeemed children of God, we are even bold enough to pray in the name of Our Father, through Jesus Christ, as taught to us in Matthew.  Again, prayer is a form of worship, and to pray in the name or to the name of anyone but God is tantamount to worship of that person rather than God from the Lutheran perspective.


Originally published on 28 August, 2012; updates on 13 October 2012.

Why I am not "protestant"

It might be easier for all three "protestant" sects to share only what I actually agree with them on, rather than disagree.  I think the "agree" lists will be much shorter in all three cases than the "disagree" lists.

I'm referencing below strict adherence to Arminianism, Calvinism and Radical Reformed teachings, rather than the various denominations and their further misunderstandings of theology today.  Most of them are even worse and I would agree with them less than I do with their root sects.


Arminianism

  1. The existence of Free Will (although they seriously over-emphasize it to the point of heresy)
  2. God
    1. The Trinity
    2. Who God is
    3. The Humanity and Divinity of Christ
  3. Infallibility of the Word of God


Calvinism

  1. Original Sin (or Total Depravity from TULIP)
  2. Unconditional Election ("U" from TULIP, although they misapply and misunderstand it)
  3. God
    1. The Trinity
    2. Who God is
    3. The Humanity and Divinity of Christ
  4. Infallibility of the Word of God


Radical Reformed

  1. God
    1. The Trinity
    2. Who God is
    3. The Humanity and Divinity of Christ
  2. Infallibility of the Word of God


---------------------------------------------------------


And... that's all I can think of off the top of my head.  I'll add to these lists as I think of more, because I feel like there has to be more than this, but I honestly can't think of anything else at the moment.

They're so short because I disagree with all three on everything from tradition in the church to Justification and Sanctification, to eschatology, to free will/predestination (none get it right on this count), to the sacraments, to soteriology, to civil affairs and the church's role in that, to law and gospel, to the office of the keys, to confession, to even simple things like the creeds... and on and on.  When so much that is basic to our faith can't be agreed upon... we have problems.

This is why I've often said if I can't be Lutheran, I'd be Roman Catholic.  I agree with them on far more than I disagree with them, certainly in comparison to "protestants" at least.

13 August, 2012

History of Denominations

While I'm finishing up my family tree of heresies (these things always take longer than I'd like them to), I thought I might post a few other things I've been working on lately.  This first one is a look at which sect of theology (in protestantism, that means Arminian, Calvinist, Lutheran or Radical Reformed) our modern denominations trace their theological heritage.  If you notice any glaring errors or thing I've miscategorized something, leave me a comment or shoot me an email.


---



Christendom began united in the Early Church.  However, quickly, heresy and heterodoxy began creeping into the Christian faith.  That is when various sects began to form and break off from the main church body (Roman Catholic Church).  However, even the Roman Catholic Church sunk into heresy, which was the initial cause of the Lutheran Reformation, and the other reformation movements that followed.  This is a brief guide to who these groups are and when and why they broke off from the Roman Catholic Church, as well as a look at to whom modern protestant churches trace their theology—Lutheranism, Radical Reformed, Arminianism or Calvinism.

Assyrian Orthodox and Oriental Orthodox Churches
After the Council of Ephesus in 431, we see the first major “fracture” in the church, with the Assyrian Orthodox Church (Church of the East) splitting from the rest.  20 years later saw the exodus of the Oriental Orthodox sect.  Both are still in existence, but neither are “major” churches.

Eastern Orthodox Church
The Great Schism occurred in 1054, resulting in the separation of the Eastern Orthodox Church from the Roman Catholic (Western) Church.

Pre-Reformation Sects
Rumblings of reformation began in 1170 in Lyons, France, with the Waldensians.  In the early 15th century, the Hussites emerged, lead by Jan Hus.  The Hussites are known now as the Moravian Church, or “Unity of the Brethren”, a title which became common in 1457 in Bohemia.  It is still an active, though small, sect of Christianity today.  The Utraquists movement was started by Jacob of Mies, a University of Prague philosophy professor, in 1414.  This merged largely with the Hussites, as it was more a dogmatic movement than a denomination.

Anglican Church
While the Reformation was going on in other parts of Europe, the Church of England (Anglicans) broke off from the Roman Catholic Church in the mid 16th century to assert local authority and control over the church.

Protestant Sects
There are essentially four branches of Protestant theology: Lutheranism, Radical Reformation (Anabaptists), Arminianism, Calvinism (of which Zwinglianism is a subset).  To at least one of those each branch of the modern “reformed” or “protestant” church can trace its roots.  Lutheranism is really the only branch of Protestantism that didn’t splinter further into other denominations besides its own.

Modern Sects and Denominations
Anglican, Episcopalian, Orthodox (Eastern, Greek and Russian in particular) and Catholic churches (all originating from Roman Catholicism) still have strong roots in American Christianity.  In America, there are several fairly distinct groups of Protestant churches, under which a number of denominations fall.

Anabaptist and Friends
Anabaptist churches trace back to the original radical reformed movement, including the Amish, Brethren, Friends and Mennonite denominations.

Baptist and Stone-Campbell
The Baptist churches grew out of the Puritan (Anglican) and Anabaptist (Radical Reformed) movements, and include a variety of Baptist denominations (including Southern Baptist and African-American Baptist) as well as Stone-Campbell Restorationist churches.

Charismatic
The Charismatic movement grew out of the Pentecostal church, which traces back to Methodism (Arminianism), and includes denominations such as: Born Again Movement, Calvary Chapel, Faith Christian Fellowship International, Full Gospel, New Life Fellowship Association, and Sovereign Grace Ministries.

Holiness and Pietist
The Pietist movement traces back to unorthodox Lutheranism, while the Holiness movement traces back to Methodism (Arminian), these sects include a variety of denominations, such as the Evangelical Free Church of America, Church of the Nazarene, Salvation Army, Seventh-day Adventist Church and Wesleyan Church.

Lutheran
There are three major Lutheran synods in America: the Evangelical Lutheran Church in America, the Lutheran Church–Missouri Synod and the Wisconsin Evangelical Lutheran Synod, the latter two are traditional Lutheran synods, while the previous follows fallen Lutheran teachings (such as subscribing to the Variata and picking up on Pietism).

Methodist
The Methodist church traces back to Arminianism, and there are several Methodist denominations in America, most notably the Free Methodist Church and the United Methodist Church.

Pentecostal
The Pentecostal church grew out of the Holiness movement, which traces back to Methodism (Arminianism), and includes the following denominations in their sect: Assemblies of God, Full Gospel Fellowship, Intl. Church of the Foursquare Gospel, Pentecostal Church of God.  Oneness Pentecostalism is an antitrinitarian subset of this sect.

Presbyterian and Reformed (Congregationalists)
The Presbyterian, Reformed and Congregationalist sects are Calvinist in their lineage, and include the following denominations: Conservative Congregational Christian Conference, Evangelical Presbyterian Church, Presbyterian Church (USA), Presbyterian Church in America, Reformed Church in America, and United Church of Christ.

Other
These churches don’t seem to fall into any other category, most (but not all) are heretical and not really Christian at all.  They include: American Unitarian Conference, Church of Christ Scientist (Scientology), Grace Gospel Fellowship, Jehovah's Witnesses, LDS Church, Messianic Jewish Alliance of America, Non-denominational churches, Plymouth Brethren, and Vineyard USA.