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When discussing theology, I've come to realize that not only is personal study of doctrine a necessary component to faith, but it is something that shouldn't be kept to oneself. I want to share my journey, both past and ongoing, into the realm of theology. Through this, I hope that you will gain insight into the Christian faith as a whole. Before reading anything else, I suggest you read the introduction and definitions (found in the pages tabs above) so you may better understand where I am coming from in everything I write. Because many of my posts are on heresies, there is also a page above with a family tree of heresies and links to all the posts I have so far on the topic.

Showing posts with label dispensational premillennialism. Show all posts
Showing posts with label dispensational premillennialism. Show all posts

23 July, 2014

Sarah's 12th Commandment: Two Kingdoms Theology and American Politics

Facebook is a good place to throw bombs or post rants (and cute baby pictures!!), but is a poor format for serious discussion.  What started out as a mini political rant turned into a saying, then a meme, then full-blown misunderstood comments.  Therefore, I felt it necessary to take it outside... or to this blog.  You know what I mean.

Frankly, I don't know whether this belongs on my theology blog or my political blog.  I try to keep the two as distinct as the Two Kingdoms, but then folks have to go make it all messy.  Since the root issue is theology, I think this is perhaps the most appropriate place.  There is a brief, much more political, post with a link to this on my political blog, though.

Here's the comment I made that started it all (after days of annoyance at the incredible amount of dispensational premillennialist heresy thrown about on my newsfeed regarding the current political situation in Israel/Gaza--read my two posts on eschatological heresies for a definition of dispensational premillennialism, and/or read this excellent article on it by my Pastor).  I'll probably comment more on the political aspect of this on my other blog, but suffice it to say, the past week has just caused rampant heresy to appear on my feed.  To be fair, I think many don't know differently because this is what and how they were taught.  But I digress.  Back to the initial offending comment:
Please stop using religion to make arguments for or against a government policy. That isn't at all to say religion doesn't or shouldn't shape your views, but rather, to say that you can find a better way to make political arguments than simply referring to whatever your religion is. There are ways to make that exact same argument without invoking your religion... and if you can't do that without making a religious plea... maybe you should rethink your position.
This got condensed by a friend to:
Sarah's 12th Commandment: "There should be ways to make an argument for your [political] position without invoking religion. If you can't, then rethink your position."
My friend is much pithier than I (probably why he's the candidate-type and I'm the advisor-type...).  Briefly on background for those not familiar with why this would be number 12: in Republican circles, there is an oft-cited quote from Reagan (his "11th Commandment") about not going after fellow Republicans with vicious public attacks.

Then a Pastor friend of mine turned it into this masterpiece:


The initial post was meant as a political comment, but the discussion on both the initial thread and one where I posted the picture became much more theological in nature.

To avoid repeating myself, now might be a good time to go read up on Two Kingdoms Theology (or Two Kingdoms Doctrine), because that is the focal point of the theological discussion.

Immediate comments ranged from (I'm paraphrasing) "Your faith has to be part of all of your life or it isn't very strong," to "BUT... JESUS!" (although, to be fair, that last one was a sarcastic comment--however, it summarized some of the other discussion pretty well).

Let me try to break down what I am and am not saying for clarification.

I am saying that...

  • Theocracies are bad, and anything that moves towards that, in full or part, is equally bad (and, frankly, unbiblical).
  • An improper understanding of the Two Kingdoms (which is rampant in modern Christendom) far too often leads down the road to theocracy.
  • Frankly, the idea of a Christian theocracy is no better than, for example, an Islamic state.  In point of fact, both are heresies (Islam being a very devolved Arian heresy meshed with some other stuff of non-Christian origin, and theocracies being, at best, a poor reading of Scripture, and at worst, one of the biggest blights on Christendom that I can think of), so while the ends differ, it's a similar root problem.
  • God gave us wisdom, reason, and knowledge.  We should use it.  It is not persuasive to say to a non-Christian, "But Jesus says so!"  It is, however, persuasive to use common sense and natural law to make the same point.
  • My comment was directed towards more than just Christianity, but all religions, including secular religions like humanism, socialism, progressivism, etc.  Even Atheists (whose belief in no God is a religion in itself) are included.
  • Government involvement in any religion in any way is B.A.D!  Once it's codified in law, it can be altered to suit the state--and government rarely makes things better when it changes them.  Separation of church and state isn't to protect the state from Christians or religious influence, but to rather protect Christians from interference by the state.
  • You can and should have a religious argument for policy if it makes sense.  What I am asking is for that to not be your only argument, nor your default argument.
  • Force makes for very poor faith.  Using government as a bludgeon to make people "believe" anything just creates liars, which is far more dangerous to someone's eternal salvation than a corrupt government in my opinion.
  • Government is meant as a curb on sin (Law).  It is about enforcing the law and judgment.  It cannot have the Gospel (grace).  Bluntly put, there is "no room for Jesus in government" because government isn't about the Gospel.  That doesn't mean Christians don't belong in politics, that faith doesn't inform someone's opinion, etc., but rather that (again) a theocracy is BAD.
  • Faith does (and should) inform all aspects of a Christian's life.  However, apparently, if every word coming out of your mouth isn't from Scripture or isn't evangelizing, I guess your faith is weak, right?
  • (Warning--you are about to read what is likely a very unpopular statement, but it's true):
    The Jewish people should not be considered by the Church as any different than any other non-believers.  This is not to say they should be abused, mistreated, etc.  And, before you say it, yes--Luther was wrong in his statements about the Jews, for the record.  They should be shown the same type of compassion and love we would show any of our neighbors of any religion, but to base political policy on the false notion that they're more special to Christians than anyone else is crazy.  The New Covenant in Jesus nullifies the old.  Period.  For more on this, explained much better than I could, I highly recommend this article by my Pastor (also linked about regarding dispensational premillennialism).  Further, dispensational premillennialism doesn't value the Jews at all (despite the rhetoric)!  Read here to learn more (please note that the timeline of the rapture and end times according to dispensational premillennialism isn't accurately represented here, but the end result is).  Don't believe me?  Dispensational premillennialists openly say so themselves
    (also here).

I am not saying that...

  • Christians shouldn't be involved in the public arena.  Quite the contrary.
  • Your faith shouldn't inform your positions or votes.  That's a willful misreading of what I've said.  I am merely saying that, when discussing opinions, policy, candidates, etc. in the public square, it's not good enough to say, "The Bible tells me so."  Sunday School songs make for poor policy discussion.
  • You shouldn't ever mention your faith at all in politics.  This is more about knowing your audience than anything else.  Specific statements to religious groups are ripe for a religious argument.  But, again, that shouldn't be your only argument!
  • American had no Judeo-Christian influences in its founding.  That would be historically ignorant at absolute best.  I am saying that the Founders put in protections so that a theocracy wouldn't be possible.  Of course, they didn't seem to imagine the possibility of a secular, state religion that now seems to be the "theocracy" in which we live, but that's due to their lack of evil imagination (clearly).  We do, however, have a Constitution that guides our government.  I guess the last time I checked, the Bible wasn't an appendix, article, or amendment to that document.

To briefly summarize:

God gave all humans the ability to think critically, use logic, knowledge, and natural law, to explain everything within theology that actually has an effect on Government.  In order to actually implement both politically and morally sound policy, it is vital that we discuss policy from a moral, rather than theological, standpoint.  The only difference is not invoking the name of Jesus or "the Bible says so!" trope in political discourse.  And if it is impossible to make your argument without bringing up religion, you may wish to consider whether or not it is the proper role of government.

Finally, since without a single word in there, this meme makes less sense without context.  Here's a slightly edited version that if you like, you should share!

17 June, 2013

Heresies of the Week: Dispensational Premillenialism, Millenialism, Premillenialism, and Postmillenialism

For more on these eschetological heresies, check out this post from last fall.  Next week will cover four more related heresies.
Dispensational Premillennialism: see Premillennialism and Millennialism. The main distinction is that Dispensational Premillennialism teaches that the second coming occurs before the tribulation (following the rapture); whereas Classical Premillennialism teaches it occurs after the tribulation (with the rapture following the tribulation). They also believe that the Church and Israel are distinct entities, with Israel having a special place of prominence.  Like both Millennialism and Premillenialism, this teaching denies that Death and the Devil have already been vanquished in Christ's death and resurrection.
Millennialism is also known as Chiliasm. This is a specific form of Millenarianism, with close ties to Premillennialism (like Classical Premillennialism, Millennialism is a post-tribulation belief where the second coming occurs after the tribulation, whereas Dispensational Premillennialism teaches that the second coming occurs before the tribulation). This belief claims that there will be a Golden Age in which Christ reigns for one thousand years on earth prior to the Final Judgment and the New Heavens and New Earth appear. This is not the end of the world, but rather a penultimate age prior to the end of the world. Some believe that before the Final Judgment there will be a final great battle with Satan and his army of demons. This teaching clearly denies that Christ has already conquered Death and the Devil; that His work is as of yet unfinished with Satan (the orthodox teaching would be that while Satan can still tempt us because of Original Sin, he no longer holds power over us through death because of Christ’s fully atoning work).
Premillennialism is an eschatological heresy predominant in protestantism. It is the belief that Jesus will return and physically reign over a literal one thousand year kingdom just before or just after His Second Coming. Premillennialists also believe in a rapture of believers and seven-year tribulation period (Dispensational Premillennialism believes the rapture and tribulation will happen before the thousand years kingdom in that order, Classical or Historic Premillennialism believes the rapture will happen after the tribulation, which occurs after the thousand year’s kingdom but before the second coming). They hold that the Church and Israel are the same entity (Dual Covenant Theology).
Postmillennialism is an eschatological heresy which teaches that Christ’s second coming will occur after the Millennium (some hold this to be a literal one thousand years, others that it is symbolic of a long period of time), a Golden Age of prosperous Christian ethics. It is in contrast to Premillennialism and the orthodox doctrine of Amillennialism—both of which are well established in various Christian denominations. Postmillennialism is considered rare compared to the other two. They also teach that Satan will gradually be defeated by expansion of the Kingdom of God before the second coming (like Millennialism, this denies that Christ has already completed His work on the Cross and already vanquished Death and the Devil). Many Postmillennialists are also followers of Preterism. Calvin defended both Premillennialism and Postmillennialism in different works.

04 March, 2013

Heresy of the Week: Christian Zionism

My day job is politics, and because of that, I often run into dispensational and premillenialist heresies on a frequent basis, particularly when it comes to advocating for certain policy positions.  This is a very common one that often rears its ugly head in the political world.  The problem isn't the nation of Israel, the problem is claiming any sort of theological significance to it (or using that claim to justify political positions).
Christian Zionism (also known as Restorationism) is a 19th-21st century (although the idea has been around since the time of the reformation) Dispensationalism eschatology heresy that believes there must be an “ingathering” of Jews in the nation Israel before Christ may return to earth. It likely grew out of the “Restoration of the Jews to the Holy Land” 19th century movement. The establishment of the State of Israel in 1948 was seen, by this group, as occurring according to Biblical prophecy. They are major proponents of Dual-Covenant theology (that Israelites are still God’s chosen people, along with an “ingrafting” of Gentile Christians). They strongly support Jewish Zionism.

14 October, 2012

Bible Study Notes: Revelation 20:1-6

We're working our way through Revelation (we touched on Revelation 19:17-21, but didn't spend much time there today) and are now dissecting the various interpretations of Revelation 20 and eschatology (study of the end times).  There will be more notes to follow over the next few weeks, as we continue reading through Revelation 20, but here's what we covered today.

There are four main eschatological views:
  • Historic Premillennialism (not common anymore, actually existed somewhat before Christianity in Judaism)
  • Dispensational Premillennialism (first taught by the Gnostic heretic Cerinthus in the mid-2nd century, largely developed in the 1830s-1870s and most common protestant, specifically Arminian, eschatological belief)
  • Postmillennialism (popularity has waxed and waned, most popular at the turn of the 20th century but died out around WWI, slight resurgence today especially in Reformed, or Calvinist, churches)
  • Amillennialism (the proper eschatological view subscribed to by Lutherans and Catholics) -- perhaps more properly called "Realized Millennialism" as "Amillennialism" is a derogatory misnomer (meaning literally "no millennium")

Another lovely white board drawing from Pr. Wolfmueller

All four eschatological beliefs have some similarities in their timelines:
  • Death of Christ
  • Resurrection and Ascension of Christ
  • Gifting of the Holy Ghost to Christians
  • <...something happens...>
  • Resurrection of the Dead
  • The Final Judgment
  • Eternity
It's what happens in-between (the <...something happens...>) that is different, and in different orders, for each eschatological view.  Here are the "in-betweens" for each type:

Historic Premillennialism
  • The church age
  • Tribulation
  • 2nd coming of Christ
  • 1,000-years kingdom on earth (during which Satan is bound)
  • "Satan's Little Season" (where he is loosed for the final battle)
  • 2nd 2nd coming of Christ

Dispensational Premillennialism
  • The church age
  • Christ sort of comes back for the "rapture" (invented in the 1830s)
  • 7 year tribulation: 3 years of "peace", then the Antichrist comes and persecutes the converted Jews
  • (2nd) 2nd coming of Christ
  • 1,000-years kingdom on earth (during which Satan is bound)
  • "Satan's Little Season" (where he is loosed for the final battle)
  • (3rd) 2nd coming of Christ

Postmillennialism
  • The church age
  • "Golden age"
  • 1,000-years kingdom on earth (during which Satan is bound)
  • "Satan's Little Season" (where he is loosed for the final battle)
  • 2nd coming of Christ

Amillennialism
  • The church age = 1,000-years kingdom (the death of Jesus caused Satan to be bound)
  • "Satan's Little Season" (where he is loosed for the final battle)
  • 2nd coming of Christ


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What does Revelation 20:1-4 say about the end times?
  • The Millennium begins with the binding of the devil (which is accomplished in the death and resurrection of Jesus)
  • After the Millennium, Satan must be released for a time for the final battle
  • The resurrection of the dead and final judgment follows


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Now for a few notes on Dispensational Premillennialism:
  • Teaches that God works in different "dispensations" or "economies" of salvation, usually 7:
    • The Garden
    • The Fall
    • Noah
    • The Patriarchs
    • The Law
    • The Church (or Grace)
    • The End Times
  • They base much of their teaching on the 70 weeks in Daniel (which are really week-years, or 490 years)
    • Jesus was rejected by the Jews at 69 weeks
    • There is a pause (called the "great prophetic comma") between Jesus and the 70th week
    • The Rapture removes the church so God can "deal" with Israel in the 7 years Tribulation
  • Question they can never answer: Is the 2nd coming at the rapture, after the Tribulation, or at the end before the final resurrection?
  • They say that about 2/3rds of the Jews will become "believers" during the Tribulation, and 1/3rd will be killed in the Great Persecution by the Anti-Christ
  • One of the three pillars of Dispensational Premillennialism is the Distinction between Israel and the Church (Dual-Covenant Theology)
  • During the 1,000-years Kingdom, Jesus reigns on an earthly throne in Jerusalem and continues to offer sacrifices in the rebuilt temple (which is utterly ridiculous and unsettling, since He already made the final sacrifice on the cross)
  • At the beginning of the 1,000-years kingdom, those raptured and who died in the Great Persecution during the Tribulation will be resurrected with heavenly bodies, but the believing Jews who are still alive will remain with their earthly bodies and can still marry, have children, and die of very old age (500+ years)
  • The 5th or 6th generation of the Jewish converts will rebel and join with Satan in the final battle at the end of the 1,000-years kingdom
  • Dispensational Premillennialism comes from the incorrect reading of the Bible as if it is about Israel, not Jesus
  • Dispensational Premillennialists use Matthew 24:36-441 Corinthians 15:50-58, and 1 Thessalonians 4:13-18 to "prove" the rapture, but that is through a misinterpretation of the texts (trying to get the text to say what they want it to instead of proper exegesis of Scripture interpreting Scripture)
  • Dispensational Premillennialism teaches that Jesus was only crucified, died, buried, resurrected and ascended as "Plan B"; "Plan A" was to get the Jews to believe and He wasn't supposed to die (which is also utter nonsense)
In other words, Dispensational Premillennialism ends up looking like a ransom note, with snippets from various verses from various parts of the Bible all hobbled together to fit preconceived ideas rather than letting the clear Word of God interpret itself... and some of it, they honestly just made up.  The majority of Dispensational Premillennialism was invented in the mid-1800s.