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When discussing theology, I've come to realize that not only is personal study of doctrine a necessary component to faith, but it is something that shouldn't be kept to oneself. I want to share my journey, both past and ongoing, into the realm of theology. Through this, I hope that you will gain insight into the Christian faith as a whole. Before reading anything else, I suggest you read the introduction and definitions (found in the pages tabs above) so you may better understand where I am coming from in everything I write. Because many of my posts are on heresies, there is also a page above with a family tree of heresies and links to all the posts I have so far on the topic.

Showing posts with label donatism. Show all posts
Showing posts with label donatism. Show all posts

09 June, 2014

Heresy of the Week: Novatianism

This week's heresy reveals an interesting piece of early church history, with the first big "split".

Novatianism (also known as Sabbatianism) was a 3rd century heretical sect that is connected with Albigensism and Donatism. They wanted to reject giving communion to baptized Christians who denied their faith or performed the formalities of pagan sacrifice under Roman pressure of persecution, calling them “Lapsi” or “lapsed Christians”. They also held that second marriages were unlawful. The leader, Novatian, was the first antipope after he challenged the election of Pope Cornelius in 251. They called themselves the “katharoi” or “Puritans”. They went so far as to rebaptize (like Anabaptism) their converts to separate themselves from the “corrupt Catholic Church”. They were condemned as heretical by a synod in the 4th century.

02 April, 2013

Heresy of the Week: Donatism

I'd consider this week's heresy to be a precursor to pietism and the Anabaptists, but that's just me.  
Donatism is a North African (Tunisia and Algeria-area) heresy of the 4th and 5th centuries. Donatists, like their predecessors of the Novatianism flavor, were rigorists (practicing Asceticism, and filled with Legalism) and held that the church must be one of saints, not sinners. It was considered that Sacraments performed by those deemed unworthy (the traditores—those who gave up the Scriptures to the authorities, turned over other Christians or gave incense offerings to Roman Gods to save their lives from martyrdom by the state, or those living with a great enough sin) were not valid—they even began to practice re-baptism of those baptized by “unworthy” individuals. They in particular revered martyrs and martyrdom. Donatism was condemned in 314 Synod of Aries, because by denying the Sacraments performed by some ordained bishops and priests, they were denying the authority of the Church. This heresy survived until the Arab conquest of North Africa in the 7th and 8th centuries.

13 November, 2012

Heresy of the Week: Circumcellionism

I was planning on doing another heresy this week, but the research is taking too long, so hopefully I'll have that one ready for next week.  In the meanwhile, I present Circumcellionism, a rather odd sub-Donatism heresy.  

Briefly, Donatism (which I shall further explain at a later time) was a sect of North African heretics in the 4th and 5th centuries who focused on asceticism, martyrdom, and "purity" in the church (that the church must be one of saints, not sinners).

Circumcellionism (also known as Agnosticisism) was a band of heretical Christian extremists in North Africa in the 4th and 5th centuries. While initially concerned with remedying social grievances (such as condemning property ownership and slavery, and advocating the cancelling of all debts), they became obsessed with the “true Christian virtue” of martyrdom. Because of Jesus’ warning to Peter in the Garden of Gethsemane to put down his sword, they never used bladed weapons, often opting for blunt clubs. They would randomly attack passersby in an attempt to provoke the victim to retaliate and kill them. Sometimes they would interrupt courts of law and provoke the judge to order an immediate execution (the usual punishment for contempt of court at the time). Circumcellionism was connected with the Donatism heresy.